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Parintins Festival: the beginning
See
information about the City of Parintins
Before
1920, members of the two most important families in Parintins, the
Monteverdes and the Cids, started a folkloric dispute. Not a Festival
yet, by that time, each family had a singer (called "repentista")
whose songs should highlight his own bull and disturb the other
family and bull.
Those
two bulls, "Garantido" (guaranteed), the white bull and "Caprichoso"
(careful), the black one, were made of a cloth covered wood frame.
Inside the bull, a man danced performing a real bull's movement
as similar as possible.
Every year, during June, as the Amazon summer begins,
after a six-month rainy season, the two families and their friends
danced around the city, singing and offering the bull's tongue to
the welthiest people, who in changed would pay and support the group.
Parintins was a war land at that time: sometimes the two families
met each other somewhere in the city, as they walked around (ana
Parintins was a small one). If that happened, each family's singer
would challenge the other's one to sing a better song and to say
a better poem. Sometimes they could even fight.
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Why
did that all begin?
By
the end of the XIX's century, the Amazon rubber attracted people
from all over Brazil. By that time it was a practice in the North
of Brazil to pay homage to a Saint once one had reached a disire
or recovered from a disease. Sometimes this reverence was made by
the foundation of a bull: a group of people who played and sang
the story of Catirina's disire.
The
two Cids brothers, Roque and Antonio, came to the Amazon in search
of richness. They had promissed to build a bull if they were lucky
in the Amazon. In 1913, ajudge called Jorge Furtado moved from Manaus
to Parintins. There he met the Cid brothers and they all created
Caprichoso. Years later, Lindolfo Monteverde
created Garantido, also due to a promise.
The
two bulls, year after year, since then, have been playing the story
of Catirina's desire.
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What
about the original play?
Father Francisco and Mother Catirina were two
slaves in a farm. One day, pregnant, Catirina desired to eat the
tongue of the best bull in the farm. That was not possible and Father
Francisco tried to make her forget it. But she was pregnant and
it did not help: she wanted it anyway.
Afraid
of having a bullfaced baby Father Francisco decides to kill the
bull and take his tongue off. All would be ok if their boss did
not know anything. But that happened and Father Francisco should
be punished for killing the bull.
Sorry
for her desire, Catirina goes for help. She finds a priest who then
ressurects the bull. So Father Francisco is released and all becomes
a party and celebration.
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The
first festival, natives and Amazon Culture
After
50 years performing Catirina's story in the streets of Parintins,
the two bulls, Boi Caprichoso and Boi Garantido
began performing the play in a church's yard in the middle 60's.
The Festival turned out to be a competition, always in the last
3 days of June.
Along
the 70's Catirina's play was modified to include Amazonian themes.
Although the Catirina's desire is still a leitmotiv, therehave
been some changes:
- The original
church priest is now an indian sorcerer who conects to native
gods
- The story
happens inside the forest
- Amazonian
legends and forest creatures are part of the play
- The amazonian
'toada', a mix of indigenous, brazilian and andine rhythm,
has become an important part of the play
- Along
the play, evil gods, forest fire, polution and ecological themes
are the real problems and no more the death of the bull. These
troubles are "cleaned" by the witchcraft of the indian sorcerer,
called Paje.

Today's
Festival is a celebration of joy for life. During 28, 29 and 30th
June, people sing and dance all day long on the streets. At night
people go to Parintins Convention Center: bumb�dromo for the performance
of Caprichoso and Garantido.
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Parintins'
bumb�dromo
In contrat
with the simplicity of the city , the architecture of the Amazonino
Mendes Cultural and Sports Center, populary known as the "Bumb�dromo",
is built in the shape of a bull�s head with a seating capacity of
35,000 people distrbuted in seats of honor, box seats, numbered
seats, special grandstand seats, and the people�s grandstand which
is free.

Inside bumb�dromo
one must choose either blue or red: Parintins Festival is a competition.
The center was inaugurated
on June 24th, 1988 by governor, Amazonino Armando Mendes, and is
equipped with classrooms, a medical post, and multiple sports courts.
It serves as a stage for presentations of musical shows, theatrical
plays, expositions and sports championships. It is located
right in the center of town and literally divides the blue and red
cheering sections of the city.

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